The reality of modernity – the pinnacle of society and the over-development of natural earth as one event, the awe and crisis of humanities object obsession.

The ecosystem-object crisis – the object environment, its impact on the natural environment and the illusions of reality and eco-form modernity.

The reality of being human, the internal world of beings, perception and feeling. Connectivity, singleness and the experience of “I” as self and “I” as nonself. The internal and external communications, the moment of now and the long view, knowledge, wisdom, the languages of the senses. Consciousness, receiving consciousness, different perspectives and the procession through different states of being through out ones life.

There is a way that the earth system is, it is a functioning body. When humans generate spheres of perception that deny the earth body its function, then humans, human made systems, the earth system of plants and animals all suffer.

Modernity, 50/50, a built and natural environment, the world of objects, the world of waste, and the natural world – the modern humans inherit a maze of confusion and suffering, awe and amazement.

The turning of confusion into awe and suffering into amazement is unifying, a celebration of the human experience. The human celebration is of beauty and encourages a harmonious and bountiful way of being. The human tidal wave of the masses, neglects the celebration, the monotonous marching of systemic process and infrastructure, at the cost of the environment, plants, animals and beings is an earth system crisis.

The human tidal wave creates ignorant form from an ignorant mind, (like the “disposable” object). The Creation of disposable objects (plastic bags, shipping material, phones and computer, even cars) are made to sustain the human tidal wave, but not the earth system.

The system of capitalism causes a reduction of ones personal experience, the shaping of the cog for the machines function has little regard for the natural shape that the cog’s material previously held.

For an individual, systemic engagements shape a utilitarian purpose within capitalism and become a labeled identity. Overtime the being can become the identity of their role in capitalism, a fate that is not only monotonous but inhumane, robbing the individual of a personal, soulful experience of living.

A label, by definition is a limit to the experience of being and to the experience of an object or of phenomena. The human labeling systems of mind are real, but not most real. Naming and lableing, A very real system of illusions.

A personal name or identity is not the being. The minds interpretation of a being outside of system identities and function becomes more fragmented. This part of the mind remembers you this way, that part remembers you that way. This entity of mind has a power of inducement over you, that entity is influential to you and you respond to its prompting. Although the internal and external reputation is effected by the belief about an identity, about a name, the being is not the projected identity, but bears its projection. One wears it like a field of nonself awarness, a somthing around the head and body that is not self but is info about the individuals relationships. One wheres it like a provided garment or a uniform, but it is not their skin. All public identity has an air of deception because of how things are, the ontological most real, the unformed, unsolidified paradox of how things seem vs. how they are.

When the label does not fit the contents, it is not the contents but the label that is incorrect. Any labeling system is an illusion of security about how things are. A system of consistent illusions becomes a real experience. One could live there entire life within a human made framework of illusions. Like these words I type, defining concepts and clarifying complexities is a process of providing a framework to explore, before moving beyond the conceptual space in the mind that created the framework.